हम इंसान किसी संग्रहालय की दीवार पर टंगी हुई कोई तस्वीर नहीं है जिसे केवल देखा जाए और सराहा जाए। ईश्वर शक्ति प्रकृति या जो भी शक्ति हमें यहां इस धरती पर जन्म देकर भेजती है वह हमें केवल विस्तार देती है जीवन जीने की सोच और समझ भी देती है यही स्वतंत्रता मनुष्य का सबसे बड़ा उपहार भी है। अतः इंसान को अपने जीवन को यूं ही व्यर्थ नहीं जाने देना चाहिए।
अपने जीवन को कभी भी दुख या फालतू की सोच में व्यर्थ ना करें और ना ही अपने जीवनकाल की धार को को यूं ही खाली न बहने दें बल्कि अपने खालीपन में उत्साह के रंग भरना सीखें कभी-कभी इंसान किसी को पसंद करता है और उसी के जैसे ही अपने जीवन को जीने लगता है और मैं खुद क्या चाहता है वह कभी समझने की कोशिश नहीं करता और ना ही जीवन के अर्थ को समझने की कोशिश करता इंसान औरों द्वारा मिले विचार को अपने जीवन में ग्रहण करते जाता है और इस तरह अपने जीवन को नीरस बना लेता है।
मनुष्य जीवन एक खाली कैनवस की तरह है जिसकी सुंदरता उसके साहस पूर्वक उठाई गई कदमों में है जो व्यक्ति भय असफलता पीड़ा और प्रेम मैं सफल होने से बचता रहता है वह शायद गलतियों से बच जाए पर जीवन की गहराई को खो देता है। जीवन उन लोगों का याद रहता है जिन्होंने डर के बावजूद अपने हाथों में अपने जीवन की खालीपन भरने केलिए साहस के कदम उठाए
समाज हर उस व्यक्ति को दंडित करता है जो सामान्य होने से इनकार कर दे और समाज के द्वारा बनाए गए नियमों का पालन न करे। इतिहास में हर सुंदर चीज को कभी ना कभी पागल कहा गया है जैसे कवि पागल, चित्रकार पागल, प्रेमी पागल सामान्य लोग संसार को वैसे ही स्वीकार करते हैं जैसा की वह है । पर कुछ लोग इन नियमों से अलग होकर अपने जीवन में सपनों के रंग भरते हैं और एक नया इतिहास लिखते हैं।
Aaj ki badalte samay mein har insaan khud ko kaafi samajhdar aur sahi manta hai iske alava vah kisi ko bhi kuchh nahin samajhta yahi aham (ghamand)kahlata hai jo ki thoda bahut har vyakti ke andar hai .
Kisi ko aage badhate dekhna to kisi per dhan sampatti jyada kisi ki acchi naukari ho aisa kuchh bhi dekhkar vyakti na jaane dimag mein kitni samasyaen lekar chalta hai aur is vajah se aksar log apne jivan mein dukh chinta dar santosh ashanti irshya bhav badle ka bhav aur nafrat aisi bhavon ko dimag mein jagah deta hai aur apne jivan Ko bhi chintaon se grasit rakhta hai
Aaj ke waqt mein har vyakti ko ek dusre ko dekhkar kuchh na kuchh chahat rahti hai Jaise kisi ko samman ki bhookh hai to koi amir nanna chahta hai to kisi ko kisi ka aage badhana nahin dekha jata aur man hi man tanav rakhta hai.
Dekha jaaye to insan apne hi Me aur ghamand ke aage kuchh nahin dekhta aur badle ki bhavna ise kahin bhi shant nahin rahane deti aur is vajah se dimag mein har waqt ek kolahal sa macha rahata hai .
Aapsi rishte bhi iski vajah se bigadte hain .Aaj ghar parivar ho ya pass-padose ho har vyakti is samasya se pidit hai . vyakti apne sathiyon ke sath badle ki bhavna se bura vyavhar karta hai aur yah mahsus bhi nahin karta ki usne kisi dusre ko kitni mansik pareshani di hai.
Hamen apne aham se nikalna hoga apni me se nikalna hoga aur bahar ki duniya ko dekhna hoga halanki thoda kathin hai lekin jab jam apne aham apni Me se bahar nikalte hain to ham ek shanti mahsus karte hain aur paate hain ki man ki shanti koi rupaye paise se nahin milati balki apne aham aure se nikalne ke baad milte hai agar koi aisa vyakti jise aap apna dost mangte hain Jo aapke kareeb hai aur jise aap apna sab kuchh kah sakte hain to unse batchit kijiye aur jo vyakti aapko har waqt chot pahunchata hai usse duri rakhen.
Vyakti ko chahiye ki veh apne vyavhar per bhi najar rakhe aur apne aham aure se nikalkar dusron ke saath acchi vyavharikta rakhiye jisse ki ham bhi kisi ko mansik ashanti na de choti baat ko jyada lamba nahin khinch en balki hamen mafi deni chahie jab kisi vyakti ko ham maaf kar dete hain to maafi usko nahin balki apne dimag ko di hai aur apne aap ko azadi di hai.
Hamesha apne hi jivan mein na vyast rahen balki dusron ke sukh dukh mein bhi rahana chahiye bina swarth ke logon ke dukh mein sahyog dena chahie aur kisi dusre ke sukh ko dekhkar khud ko dukhi nahin karna chahie . Is tarah aapko ek naya marg bina aham aur me ke milega.
Ham kisi ke prati badle ki bhavna rakhte hain to ismein ham khud ko hi pareshani dete hain aur maaf karte hain aur apne aham se bahar nikalne ka ek naya rasta banate hain .
Aaj ke samay mein har vyakti apne se aage chal rahe vyakti se khud ki tulna kar raha hai khud se nafrat kar raha hai aisa kyon aur faltu ki pareshaniyon mein ghira rahata hai.
Aaj ke samay mein har vyakti high lifestyle apnana chahta hai aur vyakti jis sthiti mein rahata hai use sthiti ko kyon swikar nahin karta aur dusre vyakti ko dekhkar uske jaisa banna chahta hai.Vyakti samaj mein Khade hokar bada gyan deta hai ki ham to bahut khush hain jabki yah sarasar jhooth hota hai
Iska asar parivar mein ,society mein ,aas pados mein dekh kar bacchon per bhi pad raha hai aur bacche apne maa baap se dusre bacchon ke jaisa hi sab kuchh lena chahte hain jabki unke pass jo bhi kuchh hai bahut achcha hai . Yah baat Jara si hai lekin bacchon ko yah chij pne hi ghar parivar se aur padosan se milti hai .
Har parivar mein ,har samaj mein ,apne pass pados mein, friend circle mein yahan tak ki kaam kar rahe employees mein bhi yahi samasya hai yani yah samasya har varg ke vyakti on mein hai.
Jab tak ham apni sthiti ko pure man se swikar nahin karenge tab tak ham har waqt kuchh pane ki talash mein rahenge aur dukhi rahenge yah Jo kuchh bhi hamare pass hai usi mein khush rahane ki aadat daalnichahie
Kyunki Insaan ki fitrat hai ki use kuchh naya har waqt chahiye isliye hamen khud per control karna hoga
Kehane ko yah baat chhoti hai per ye Jara si baat har waqt dimag mein ek kide ki tarah har pal hamare dimag mein rengti rahti hai aur hamen Khush nahin rehane deti.
Is samasya ke samadhan ke liye hamen jyada faltu ki baat i sochne se bachana chahie aur khud ko khush rakhna chahiye halanki yah bahut mushkil jai lekin asambhav nahin hai agar aap chaho to.
Kachhua aur Khargosh ki daud ki kahani apne bachpan mein apni kitabon mein jarur padi hogi ya fir aapko aapke ghar ke hi kisi bade ne aapko yah kahani sunai hogi .Ye kahani bahut hi interesting aur majedar kahani jai maine to yah kahani kai baar padi hai
kahani
yah kahani hai khargosh aur kachhue ki daud ki jismein sabko pata hai ki kachhua haar jaega aur khargosh Jeet jaega kyunki khargosh furtila janvar hai aur kachhua sust aur dheeme chalne wala janwar hai. Daud ke beech mein khargosh ne apne pichhe dekha ki kachhua to bahut dur tha ye dekhkar khargosh ne socha to kyon na aaram kar liya jaaye aur khargosh so gaya per kachhua bina ruke lagatar chalta raha dheere- dheere aur ant mein jaisa ki ham jante hain kachhua ki Jeet hui aur khargosh ki haar
kahani ka sandesh
Is kahani ka sandesh hamen jivan ke har mod per ek nai siksha ke roop mein milta hai aur har baar is kahani se hamen samajh bhi milti hai. Ek tarah se dekha jaaye to kachhua se hume yah sandesh milta hai ki jivan mein kabhi bhi apne upar had se jyada vishwas nahin rakhna chahie balki hamen apni kamiyon per bhi dhyan dena chahiye jaise ki kachhua bahut hi furtila Janwar hai per iske sath hi daud ke bich mein hi vah jaldi hi aaram ke baare mein bhi sochta hai aur yahi uski kamjori hai. Theek isi prakar ham Insan bhi thoda sa kaam karke hi apne comfort Jon main jaane ki sochne lagte hain isi karan ham apni manjil ki taraf nahin badh paate.
khargosh ki tarah kabhi bhi khud per hadse jyada vishwas bhi nahin rakhna chahie kyunki over confidence mein Insan apni galtiyon ko najarandaaz kar deta hai aur samajhta hai ki main to Jeet jaunga jabki vah apni manjil se kafi dur hota hai. Kahani mein kachhua humein sikh deta hai ki khud ko kamjor nahin samajhna chahie aur apne lakshya ko pahchan kar uski taraf chote kadam se chalte hue badte rahana chahiye aur apne lakshya se Judi hui jankari rakhni chahiye .
Yah kahani hame ye bhi seekh deti hai ki kabhi bhi hamen khud ko bada aur apne samne wale ko kamjor ya chota nahin samajhna chahie kyunki kabhi- kabhi sadharan dikhne wale vyakti bhi vah kar jaate hain Jo ek bahut hi padha likha aur hoshiyar bhi nahin kar pata.
conclusion
Kahani hamein sandesh deti hai aur samajhati hai ki hai kis tarah hamen apne lakshya ki taraf samajhdari ke sath dheere- dheere savdhani se kadam rakhne chahie na ki over confidence mein bhagana chahie kyunki jaldbaji mein apne andar ki kamiyon ko nahin samajh paate aur jaldi hi halat se samjhauta bhi kar lete hain.
kahate hain sabse bada dharm karm hi hota hai kyunki karm se bada koi dharm nahin hai .. Agar ek doctor apne dharm ko mahatva deta hai aur apne hi dharm ke logon ka ilaaj karta hai to uska yah karm nahin hai kyunki doctor ke liye sabhi marij sirf Insan hote hain aur doctor ko Insaniyat ke naate apna karm karna chahie kyunki doctor ka koi dharm nahin hai.
Isi prakar ek mandir ke pandit ka dharm puja paath karna hi uska karm hota hai aur isi karya se pandit apne parivar ka bharan poshan karta hai agar pandit mandir mein aane wale bhakton mein dharm se sambandhit bhedbhav karta hai aur apne dharm ke logon Ko hi badhava deta hai to yah pandit ka karm nahin balki insanon mein bhedbhav karna kehlayega.
karm Se bada Dharm nahin Hai
Ek kahani hai Jo kuchh is prakar ha.i
Prachin kaal mein ek nagar mein ek pandit ji raha karte the pandit Ji apni hi jaati ke logon se rishta rakhte the aur neech jaati ke logon ko dekhte bhi nahin the aur na unke yahan ka kuchh bhi khate peete nahin the us nagar mein ek nichee jaati ka hakim tha jo ki logon ka ilaaj acche dhang se karta tha lekin pandit Ji ko us vyakti se ghrina rahti aur jab kabhi bhi pandit Ji ya unke parivar mein kisi ki tabiyat kharab hoti to pandit ji apne ghar ke desi ilaaj ko apnate lekin use hakim ke pass nahin jaate.
Ek baar ki baat hai nagar mein ek mahamari fail gai aur mahamari se bachne ke liye nagar ke baiidh (Doctor) ke pass mahamari ka ilaaj tha sabhi Nagar vasi ilaaj ke liye kuchh baidh (doctor) ke pass jaane lage aur theek bhi hone lage pandit Ji ko bhi mahamari ka rog lag gaya lekin pandit Ji baidh ke pass ilaaj karana nahin chahte the kyunki baidh (Doctor)maharaj neech jaati ke the pandit Ji ki halat bahut kharab hoti ja rahi thi lekin kisi bhi kimat per apna ilaaj nahin karana chah rahe the parantu pandit Ji ki bahu ne jabardasti pandit ji ka ilaaj baidh se karya pandit Ji ki tabiyat mein sudhar aane laga.
Rog mukt hone ke baad pandit Ji ki aankhon mein aansu a gaye aur unhone kaha ki main hamesha jaati yon mein matbhed karta raha jabki ek Insan ka karm se bada koi dharm nahin hota hai yah kahate hue pandit ji ne nagar vasi yon se mafi mangi aur kaha aaj ke baad main kisi bhi vyakti se koi bhi bhedbhav nahin karunga.
Bhagwat Geeta mein bhi Krishna ne yuddh mein Arjun ko isi uddeshy se ki Insan ke liye koi dharm nahin hota balki karm hi sabse bada dharm hota hai.
conclusion
Insan kisi bhi jaati ka ho aur kisi bhi pad per ho use karm per hi dhyan dena chahiye aur karm hi karte rahana chahiye kyunki karm se bada koi dharm nahin hota hai.
Kisi manjil per pahunchne se pahle ham use manjil ka ek chitr apne manas patal per banate hain aur us chitr mein kamyaabi aur na kamyabike rang bharte hain aur is tarah ham apne dimag mein tay kar lete hain aur use manjil tak chalne ka rasta ham apne dimag mein hi banaa lete hain usi ko mindset kahate hain.
Is prakar kisi bhi karya ko karne se pahle karya ko kis tarah kiya jaaye iski planning ham kaafi samay pehle apne dimag mein banaa lete hain aur fir isko fisicaly karte hai.
Bade se bade mahan viyakt jinhone apne jivan kal mein koi bhi invent kiya usse pehle uska chitran apne dimag mein mahinon pahle kiya aur uske baad karya kiya hain aur prasiddh hue hain aur fir aam Insan ki ideal bante hain jo ki kabhi pahle sadharan Insan the lekin apni mindset se unhone apne dimag mein pahle se hi Manjil ko tay kar liya tha ki unhen kya karna hai aur apne karya ko pura karke vah ek aam Insan se khas Insan ban jaate hain
Planning
Koi bhi bada kaam hamare dimag mein ek sadharan soch ki tarah aata hai aur fir dheere- dheere uski planning karta hai aur usko kaise karna hai iske liye kafi waqt se planning karta rahata hai hamare dimag mein planning ke pahle aur planning ke baad ka pura chitran ek picture ki tarah hamare dimag mein chalta rahata hai.
Fix time (samay ka Tay hona)
Hamara dimag kisi karya ko karne ke liye time bhi Tay karta hai jaise ki Ham Apne Kisi karya ke liye pandit Ji Se muhurt nikal vate hain theek usi tarah hamara dimag bhi kisi kaam ko karne ke liye samay bhi fix kar deta hai aur use tay samay per ham Jab apna kaam kar lete hain to hamen atyant khushi mahsus hoti hai.
Power of mind
Manusya dimag mein apar takat hoti hai agar manusya aur use karya ko sabse pahle apne dimag mein to dekhta hai usko copy karne lage aur apne manjil ke raste per chalta rahe to apne dimag ki takat se bahut tarkki kar vah apne sapne ko pura kar sakta hai manusya dimag mein itni shakti hoti hai.
Agar ham apni manjil ko pahchan le aur manjil per dheere -dheere kadam se chalte chalen to ek din hamari manki raste per Le jata hai aur hamen Manjil bhi dikhlata hai
Conclusion
Har Insan ke karya karne se pahle uske dimag mein karya ke prati chitra banta hai aur Iske baad vyakti karya ko karta hai mindset mein bahut badi takat hoti hai.
Raat ke baad ek nai subah hoti hai har vyakti ke liye subah ek nai subah ek naya din hota hai aur har vyakti ke liye ek naya mauka hota hai .Apne jivan mein aage badhane ka mauka hai.Jo hua use chhodkar use bhul kar fir se ek naya mukam hasil karne ke liye ek nai raah banane ka ek nai subah aapke liye ek naya avsar lekar aati hai
Ramu joki ek kisan hai bahut hi garib kisan hai Ramu kheti ke paas kheti naam per uske pass jameen ka ek chhota sa tukra hai aur vahi uski dhan sampatti hai Ramu pura din mehnat majduri karta hai apni acchi fasal pane ke liye lekin gaon ke ek jamindar ka use per karj bhi bahut hai ise patane mein uski saari fasal use jamindar ke pass chali jati hai.
Ramu ko yakin hai jamindar ka karja pat gaya hai aur ab is baar ki jo fasal hogi use per uska apna hak hai Ramu bahut khush hai ki achanak uski patni ki tabiyat kharab ho gai .Gaon mein kisi acche doctor ke na hone ki vajah se use apni patni ko shahar le jana pada aur mehngi davaon ke atyadhik kharche ki vajah se Ramu ko fir se jamindar se kuchh karj lena pada aur fir se fasal ke apne ghar aane ki ummid khatm ho gai
Sansar mein har vyakti apne kisi na kisi vajah se pareshan hi hai lekin iska matlab yah nahin hai ki vah dukhon mein doob jaaye aur ummid ko chhod de isliye vyakti ko ummid ka saath kabhi nahin chhodana chahie balki har waqt yah samjhna chahie kii har din ek naya avsar hai aur har subah ek nai subah hai.
Ruko mat dhire chalo per chalte raho jab tak ki aapko apni manjil na mil jaaye kyunki ak din aisa aaega Jo aapke liye ek avsar lekar aaega aur vahi aapki ek nai subah khelay gi.
Jivan mein har vyakti ko ek avsar jarur milta hai bus jarurat hai use pahchanne kiper avsar ko pechana me kabhi kabhi der hoti hai jis din ham apne avsar ko pahchan lenge jis din ham avsar ko pahchanne ki samajh apne andar bana lenge use din se hamen apne jivan mein aane wali har ek rok badha nahin lagi balki ek avsar lagegi.
Agar ham apni nakaratmak soch ko band kar denge aur sakaratmak najriya ko bnayege to hamare liye pareshani pareshani nahin balki hamare liye ek mauka hoti hai kyunki sangharsh ke sath Jo chalta hai vah vyakti ek n ek din apne apni manjil prapt kar leta hai.
Agar kabhi aap haar jaye to iska matlab yah nahin hai ki aap aage badh nahin sakte aapko yah bhi nahin sochana chahie ki aage badhane ke saare raste khatm ho gye balki yah sochiye li ab mujhe ek naya avsar mila ha.i Ek nai subah mili hai aur sab kuchh purana sab kuchh Jo bura hua hai use bhul kar ek naya safar shuru kijiye har vajah ko ek naya avsar banaiye aur aage badhane ke raste aap khud hi banao aur ek kadam bhi jab aap uthaoge aur badho ge to dheere- dheere aapko apne raste milte jaenge aur aapko samajh mein aaega ki raste kabhi band nahin hote balki Insaan khud thak kar baith jata hai.
Kehte bhi hain ki haar kar jitne wale ko Sikander kahate hain aur Sikander Iske bare mein kaha jata hai usne aadhi duniya Jeet li thi to kya usne pareshaniyan nahin dekhi hogi nahin balki usne aage badhane ki himmat banai aur apna rasta jeet ki or jaane wala rasta apnaya.
Isliye utho jago aur chalte raho chalte waqt aapki speed kam ho koi baat nahin per chalte rahiye jab tak ki aapko aapki manjil na mil jaaye jab tak ki aapko aapki ek nai subah mil jaaye iske saath namaskar sabhi ko.
Jeevan ham sab jite hain lekin yah kaise jina chahie ise koi nahin samajhta aur na hi samajhne ki koshish karta hai ab aap kahenge ki jivan to jaise ki chal raha hai vaise hi chalna chahiye per nahin yahan ham baat kar rahe hain santulit jivan matlab balanced life.
Balanced life yani santulit jivan iska matlab yah nahin hai ki aap subah jaldi uth jao aur ghar ke kaam jaldi kar lo aur fir jaldi subah naha len aur puja archana karen aur rule banake rakhe ki nahane se pahle kuchh na khayen aur nahakar hi khana banao santulit jivan ka isse koi matalab nahi hai isase alag hai santulit jivan
Sabse pahle santulit jivan ke liye subah ke time mein ek samay per uthne ki aadat daalni chahiye kyunki hamara sharir bhi ek ghadi ki tarah hai aur jaisi ham aadat chahenge hamara sharir vaise hi react karne lagega.Isliye acchi aadat to achha santulit jivan hoga.
Sabse pahle subah uthkar khud ko positive rakhiyega aur ek gilas gunguna pani baithkar aaram se fursat mein ghunt -ghunt lekar pina chahiye fir fresh hone Jana chahie .
Daily aapko uthne ki aadat ek hi samay par rakhni chahiye aur uth kar pani pina .Pani peene se fresh achche tarah ho jate hain fresh hone Jana bhi ek hi samay rakhna chahiye.
santulit aahar(balance diet)
Hamein khane ke waqt mein apni diet per dhyan dena chahiye yah bahut jaruri hai isliye apni diet mein santulit aahar rakhen balanced diet veh diet hoti hai jismein aapko sare vitamin protein milte hain jo aapki body mein energy badhane ka kaam karte hain aapke red blood sales ko banate hain aur saaf rakhte hain santulit aahar se aapke thoughts positive rahte hain agar ham khane ke waqt apni thali mein kuchh bhi anaap-snaap khane ke liye rakh lete hain aur pet se upar kha lete hain jisse sharir ko hi nuksan pahuncha ta hai aur hamare thoughts bhi negative isliye rahte hain
meditation(Dhyan karna)
Hamen apne pure din mein kuchh samay ke liye hi sahi per dhyan karna chahiye dhyan karne ke liye shant jagah chune yah jagah ghar se bahar park bhi ho sakta hai ya fir aapke ghar ke andar hi koi kona ho sakta hai met jameen par daalker aur use per baith jaen Jahan shanti ho apni aankhen band karke kuchh nahin sochana hai kuchh na bolna hai sirf apni sanson per dhyan dena hai kyunki kuchh log nahin jante ki dhyan karna kya hota hai isliye apna dhyan sirf sanson per lagana hi dhyan kahlata hai is waqt vichar aapke man mein aayenge vah vichar acche bure aapko hansne aapko rulane wale bhi ho sakte hain ine per aapka control nahin hai isliye inhen aane aur jaane dijiye lekin koshish kijiye ki aapka dhyan sirf sanson per hi rahe Jab aap roj hi karte hain to aapka man shant rahane lagta hai aap apne andar hi khud per dhyan dene lagte hain aur dheere dheere yah aapke vyaktitva ko bhi nikharata hai.
social life(samajik jivan/
Aaj ke time mein social life hamare liye bahut jaruri hai isase aap duri nahin banaa sakte kyunki yah har vyakti ke jivan ka mahatva purn ang hai lekin aapko kin vyaktiyon ke saath baithana hai iska aapko decision lena hoga kyunki aapki social life Jaisi hogi vaise hi vichar aapke andar banenge isliye apni social life ko achcha rakhna chahie aapko apne dost chunte waqt yah dhyan rakhna chahie ki aapke dost ki list jyada badi nahin honi chahie yah gine-chune hi ho char ya panch lekin vah char-paanch dost bhi aapke vyaktitva ko nikhar te hai. Ek social life ham sabke pass smartphone ke roop mein bhi hai aur is par chat karke ham apne friends banate hain is social life mein bhi friends jyada nahin rakhne chahiye dikhava bhi nahin rakhna chahie ek sant jivan bhi santulit jivan mein kafi yogdan deta hai is baat ka dhyan rakhna chahiye.
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yah Hai balanced life santulit jivan jismein subah uthkar kya karna chahie khane mein aapko kya kis tarike ka khanpaan rakhna chahie meditation vah bhi aapki jivan ka ek hissa hona chahie iske alava Jo social life hai aapka Aaj padho aur aapke hath ka phone ine donon ko hi aapko maintain karna hoga ki aapko apni social life kitni Badi aur kis tarah ki banane Hain
agar aap santulit jivan jite Hain to aap Khush rahenge energy Se bhare rahenge aur aage badhane ki bhi raste talash aaenge kyunki santulit jivan aapke upar Koi bojh nahin dalta balki aapko niyam Se rakhne ki aadat sikhata hai aur yah har Kisi Ko sikhana chahie
Santulit jivan mein sab kuchh hota hai hansi khushi samajik jivan apna personal jivan aur apna parivarik jivan samajik jivan hamara apna sharir hamari apni duniya ye sab kuchh agar ham maintain karke chalen to hamen santulit jivan jeene kafi madad milegi .
Ek baar ki baat hai ek ghane jungle mein bahut sare jungali janwar aur pashu pakshi rahte the. Garmiyon ke din the aur sukha pad raha tha barish bhi nahin ho rahi thi aur dur tak garmi ki vajah se nadi nale ka pani sukh gaya tha aise mein ek kauwa jo ki bahut pyasa tha aur pani ki talash mein kisi dur Jungle se ud kar aaya pipal ke ped per baitha tha upar ped per se charon taraf nigah ghuma kar dekh raha tha . Use pani ki talash thi .Kauve ko bahut pyas lag rahi thi use .Lakin kahin dur yak pani nahin dikha vah ek ped se dusre ped per dusre ped se teesre ped par udd udd kar ja raha tha aur har jagah pani talash raha tha lekin pani use kahin nahin dikh raha tha ki achanak use dur ek matka dikha kauwa udkar use matke per jakar baith gaya aur use matke mein jhank kar dekhne laga usne dekha matke ke tale mein thoda sa pani tha .Pani dekhkar kauwa bahut khush hua aur vah pani peene ki koshish karne laga lekin kauve ki chonch pani tak nahin pahunch pa rahi thi usne bahut baar prayas kiya lekin har baar vah asafal raha
Kauwa bahut pyasa tha aur pani dekhkar uski pyas badh gai thi lekin vah pani peene mein asamarth tha usne socha ki kya kiya jaaye jisse ki pani peene ko mil jaaye usne pass mein hi chhote pathar ke tukde dekhe chhote pathar Ke tukde dekhkar usek dimag mein khyal aaya ki kyon na ak -ak pathar ke tukde ko matke mein dalta jaaun aur isse pani upar a jaega usne udd kar ak -ak pathar apni chounch se lakar matke mein dalna shuru kar diya thodi der baad mataki ka pani pathar ke tukdon ki vajah se upar a gaya aur yah dekhkar kauwa prasann hua aur usne pani pikar apni pyas bujhai.
Pyasa kauwa hamen sikh deta hai ki pareshaniyan kitni hai kathin kyon na ho per pareshaniyan ka koi na koi hal jarur hota hai yah kahani ham bachpan se hi sunte aur padhte a rahe hain aur yah pyasa kauwa ki kahani hamen bahut badi sikh deti hai.
Ek Kisan apni kheti mein bi hone se pahle khet ko taiyar karta hai uski mitti ko tractor chala chala kar mulayam karta hai pani dalta hai aur mausam ke hisaab se khet mein beej bota hai aur usmein samay per pani ,khaad dalta hai aur kitnasak davaon ka bhi chidkav karta hai aur fasal taiyar hone ka intezar karta hai jismein kuchh mahine lag jaate hain tab kahin jakar kisan ko apni fasal milati hai kehna yah hai ki bina mehnat ke kuchh hasil nahin hota hai isliye agar aapko apna sapna pura karna hai to mehnat karni hogi kyunki mehnat ka fal meetha hota hai yah 100 taka sach baat hai.
Aaj ka Yuva varg mehnat se darta hai Ji chura Kar bhagata hai aur jab wakt nikal jata hai to vah apne naseeb ko dosh deta hai. Yuva varg ko apna friend circle achcha rakhna chahie positive rakhna chahie aaj ki technology ke baare mein jankari bhi rakhna jaruri hai jisse ki aap carier mein aage badh sake Jaise pyasa kauwa ek ped se dusre ped ki taraf aage badhta raha vaise hi apni ek line mein aage badhate rahiye aur mehnat karke apne goal ko paa lo.
Har Insan apni pahchan banane mein laga hai aur apne aapko bada gyani sabit karne mein laga hai aur iske sath hi vah apne saath ke vyaktiyon ko kuchh nahin samajhta aur andar hi andar chahta hai ki meri pahchan ke samne koi inhen na pahchane sab bas mujhe hi samjhdar samjhe.
Kuchh vyakti jinhen yah pahchan se koi matlab nahin hota aur is tarah veh bheed ka hissa mane jaate hain yah hai hamare samaj ki soch agar vyakti aage badhta hai to bhi veh kisi ki aankhon mein khatakta hai uske apne hi uske saath rahane ka dikhava karte hain aur man hi man uska bura chahte hain ki yah aage na bade aur agar koi nakara hai to samaj usko kuchh na kuchh kehte hai aur usko motivate karte hain.
Main yahan kahana chahti hun har vyakti ko apne level per pahchan banane chahie yah pahchan ka matlab yah nahin hai ki aap auron ko gira kar khade ho jao nahin aisa nahin hota pahchan ka matlab yah bhi nahin hai ki aap kuchh bada karo ji nahin balki khud apne andar apne aap ko pahchano yah hai mera matlab.
Jab vyakti nirnay leta hai ki vah apni kamiyan ko dur karke apni achhai ko pahchane ga aur yah prayas karta hai to uske andar ek nai urja pravahit hoti hai.
Motivates
Khud ko motivate rakhen aur uske prati positive rahe aur apne goal ko bhi pahchan le aur khud ko motivate rakhne ke liye motivational books padhen. Shuruaat mein apne lakshya ko chhota rakhen aur unhen pane ke liye mehnat karen motivational videos dekhen. Subah jaldi utha seekhe . yoga Karen aur aise vyaktiyon ke sath rahe Jo khud motivate hain jisse mahaul bhi aapko motivation milega. Samay per apne karya karne ki aadat daale aur jab aap apne chhote lakshanon ko prapt kar len to Khushi manae aur khud Ko inaam bhi de.
Discipline life
Aphi life mein disciplined rahana sikhe aur apne gol ko seriously lena sikhen har kam ko type samay per karna sikhen kam ko talna nahin hai Positive rahana chahie har din aksa nahin hota ghabraye nahin kabhi haar bhi hoti hai. Discipline life aage badhane ke raste dikhati Hai aur agar aap Kisi friend like jite ho to kuchh samay bad aapko kafi Anubhav bhi milenge .
Is tarah chote- chote prayas se aap khud ko har din behtar banate jaoge dheere -dheere Jab aap khud per dhyan dene lagoge to aap dekhoge ki aapke andar hi ek aisi shakti chhupi hui hai jo aapko kafi anubhav degi.
Aap dekhenge ki kai aise mahapurush hue jinhone kitni hi viket paristhitiyan ka Samna kiya lekin Apne aage badhane ke raste Ko nahin chhoda aur swayam apna nirman kiya aur ek aisi shakhsiyat bane Jo shayad kaafi vyaktiyon ke liye hona chmaktar tha.
Har vyakti Jo pehle khud per vishwas rakhna chahie aur apne andar ki chhupi hui shaktiyon Ko pahchana hoga aur nirantar prayas karna hoga kuchh samay baad vah apna ek naya roop ko banata hai.
conclusion
Apne aap ko pahchan na apne andar ki bure roop ko khatm karna aur apne sapne ko samajhna aur apne sapnon ko pura karne ka hausla banakar khud Ko ek nai pahchan deni hai.
